Anti-Semitism, race relations, coming of age, and fathers and sons: in Baltimore from fall, 1954, to fall, 1955. Racial integration comes to the high school, TV is killing burlesque, and ...
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Jimmy Alto is an actor wannabe who stumbles into the role of a lifetime. He becomes a vigilante crime-fighter, aided by his sidekick William, who has suffered a head wound and has problems ... See full summary »
Colm is a Catholic and George is a poetry-loving Protestant. In Belfast in the 1980s, they could have been enemies, but instead they became business partners. After persuading a mad wig ... See full summary »
Anti-Semitism, race relations, coming of age, and fathers and sons: in Baltimore from fall, 1954, to fall, 1955. Racial integration comes to the high school, TV is killing burlesque, and rock and roll is pushing the Four Lads off the Hit Parade. Ben, a high school senior, and his older brother Van are exploring "the other": in Ben's case, it's friendship with Sylvia, a Black student; with Van, it's a party in the WASP part of town and falling for a debutante, Dubbie. Sylvia gives Ben tickets to a James Brown concert; Dubbie invites Van to a motel: new worlds open. Meanwhile, their dad Nate, who runs a numbers game, loses big to a small-time pusher, Little Melvin; a partnership ensues. Written by
Director Barry Levinson wanted someone with a Grace Kelly appeal to play the role of Dubbie the Blonde. Model Carolyn Murphy was cast, although she was ironically dubbed "The Blond Haired Gene Tierney" by Elle. She auditioned for the role after her agent encouraged her to do so, and unlike many other models turned actresses, she was praised for her work. See more »
When Nate goes to pick Ben up from Little Melvin the Key Bridge can be seen. The Key Bridge was not completed until 1977. See more »
[voice-over at the end]
Life is made up of a few big moments, and a lot of little ones. I still remember the first time I kissed Sylvia, or the last time I hugged my father before he died. And I still remember that white-bread sandwich and that blonde dancing girl with the cigarette pack on her thigh. But a lot of images fade, and no matter how hard I try, I can't get them back. I had a relative once who said that if I knew things would no longer be, I would have tried to remember better.
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I am neither Jewish nor Baltimorian (?), but . . .
this was a fine film, if not anything to blow one's hair back, leave one humming, or slipping into the dialogue. The story was set in the mid-1950s, accurately looks the part, and is actually three tales involving the three males in a middle class family.
Yes, there is the treatment of racism and the self-consciousness that it spawns on both sides, and yes, the death throes of anti-semitism (at least among decent people). A middle-aged man finds he has outlived the world in which he came to prosper, and does not know what to do. There is something else: the "grass is always greener" hypothesis in ethnic/social class mixing. One of the protagonists meets his "shiksa goddess" and her lot, longs to cross a divide he does his best to bridge -- and finds his betters have feet of clay for all their poise and social standing.
LIBERTY HEIGHTS is in the best sense a North American story. Leaving one's ghetto, the benefits of learning to do so, and creation of a better world. Note how toward the end, the flawed and even cruel W.A.S.P. society boy becomes better for having accepted the hand of friendship of someone his father might have avoided.
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