Returning to Rome after three years in the field, General Marcus Vinicius meets Lygia and falls in love with her, though as a Christian she wants nothing to do with a warrior. Though she grew up Roman, the adopted daughter of a retired general, Lygia is technically a hostage of Rome. Marcus gets Emperor Nero to give her to him for services rendered but finds himself succumbing gradually to her Christian faith. Written by
John Oswalt <firstname.lastname@example.org>
Vinicius is described as both a victorious military commander and a Military Tribune. In fact a Military Tribune was a junior staff officer in his mid 20s. There were typically 10 in every Legion of 6,000 men. They were basically aids to the Legion's C.O., the Legate. See more »
Colossal and profound spectacle that indeed has its place in movie history!
The 1st century Roman Empire, the fire of Rome, early Christianity, martyrdom...this historical content was dealt with in many films before and after 1951. Yet, it is LeRoy's QUO VADIS most viewers associate with the infamous period of Roman history, the reign of Nero (A.D. 54-68). Why? There are, I think, several reasons. One is, definitely, the source, a Noble Prize winner novel by Henryk Sienkiewicz. The Polish writer, being an acknowledged historian, contained detailed historical facts and a vivid fictitious story in his novel. As a result, QUO VADIS is a universal masterpiece, absolutely worth reading for anyone. But, since the film, though an adaptation of the book, skips many events or even characters, we may treat Mervyn LeRoy's QUO VADIS as a separate Hollywood production. In this respect, the movie is also well known as a gigantic spectacle with great cast, lavish sets, crowds of extras, which constitutes a magnificent journey to ancient Rome, the Rome which was on the verge of becoming "Neropolis". Then, a viewer does not have to know the novel and will enjoy the film.
THE STORY: If we consider QUO VADIS? as an entertaining movie only (which is, of course, a limited view), then anyone more acquainted with cinema will find much in common with Cecil B DeMille's great epic THE SIGN OF THE CROSS (1932). Yet, comparison does not work that well concerning the perspective of QUO VADIS (1951). After deeper analysis of the films, a lot of differences occur. While DeMille's film based on Wilson Barret's play shows early Christianity in Rome, it foremost concentrates on the clash between the new religion and the Roman order being put in danger. LeRoy's movie, since based on Henryk Sienkiewicz's, focuses on the undeniable victory of Christianity. Marcus Vinicius (Robert Taylor) at first finds a new faith meaningless. He has reasonable arguments from the Roman point of view (what about slaves, conquest, enemy treating, etc). Yet GRADUALLY thanks to love for Lygia (Deborah Kerr) and the courageous faith of the martyrs, he shouts out with confidence "Christ, give him strength!" The story of Nero and "the imperial companions" is also much more developed. Yet, Nero (Peter Ustinov) is not only the one who heads for delicious debauchery but also wishes the crowd to have one throat that could be cut. He is an artist who burns Rome in order to create a song. He is a coward who blames the innocent for his own guilts. He is a cynic who collects tears in a weeping phial after the death of his "best friend" Petronius (Leo Genn). Finally, he is a lunatic who praises his "divine ego" and screams at his death seeing no future for Rome without him.
CAST: Anyone who has seen ancient epics must admit that most of them can boast great performances. Nevertheless, I believe that QUO VADIS is one of the top movies in this matter. Robert Taylor and Deborah Kerr are a gorgeous couple portraying a Roman leader and a Christian girl. Taylor naturally expresses a change of heart. Kerr appealingly portrays innocence, gentleness and true love. Leo Genn is excellent as Petronius, a man of art and elegance who is fed up with Nero's "secondary songs and meaningless poems." Peter Ustinov gives a fabulous performance as Nero combining all wicked features of his character. I also loved Patricia Laffan as lustful empress Poppaea with her two pet leopards. There is no milk bath of hers, she does not imitate Ms Colbert but Laffan's Poppaea is foremost a woman of sin, a woman of lust, and a woman of revenge. The Christians, except for a number of extras, are portrayed by very authentic-looking actors: Abraham Sofaer as Paul and Finlay Currie as Peter...not more to say than that they look identical to the old paintings.
SPECTACLE: The movie is a visually stunning epic that can be compared in its magnificence to BEN HUR (1959) and even GLADIATOR (2000). There are numerous breathtaking moments: arena scenes, lions, bull fighting, triumph in the streets, and foremost the fire of Rome. We see the real horror within the walls of the burning city. A moment that is also worth consideration is Vinicius hurrying to Rome on a chariot being chased by two other men. When he comes nearer, we see the red sky... The authenticity is increased by a lovely landscape of Cinecitta Studios near Rome where the film was shot. For the sake of spectacle, I went once to see QUO VADIS on a big screen in cinema and felt as if I watched a new film made with modern techniques. It was a wonderful experience.
All in all, I think that QUO VADIS by Mervyn LeRoy is a movie that has stood a test of time. Although it is 55 years old, it is still admired in many places of the world. It's one of these movies that are the treasures of my film gallery. Not only a colossal spectacle, not only great performances but a very profound historical content at which Henryk Sienkiewicz was best.
QUO VADIS DOMINE? Where are you going, Lord? These are the words that Peter asked Christ while leaving Rome. After the answer that Peter heard from his Lord, he turned back... in order to proclaim peace to the martyrs and to be crucified. Yet, where once stood decadent "Neropolis" now stands the Holy See where people yearly pilgrim to the tombs of the martyrs and where the blessing "Urbi et Orbi" is goes to all the corners of the world. Sienkiewicz writes about it in the touching final words of the novel. Yet, LeRoy changes it a bit in the film...
A small group of Christians who survived, including Lygia and Marcus, are on a journey. But after a short stop at the place where Peter met Christ, the journey seems to turn into a pilgrimage towards "the Way, the Truth and the Life"
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